The Final Arguments.

The inventor of the weather vane said its purpose is to remind us that human nature is fickle. Similarly, this first section of Romans is a reminder of our character. It is uncomfortable truth to be reminded of, but it is for our help, encouragement, and learning.

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Allegiance to King Jesus Will Threaten Every Sinful Tendency in our Lives

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God's Mercy and the Religious Person.

Paul continues his argument about the depravity of mankind. This section deals with the Jews or, by extension, anyone who relies on a religious system to make them right with God. Despite any religious affiliation, sin still makes everyone liable to God's judgment. This truth is actually liberating when considering our eternal destiny: it's not up to us.

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As we continue in Matthew, we come to a very moving section as Jesus Christ prepares for His sacrifice.

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The Moralist and the Mercy of God.

People who are considered moral need God too. Many moral people can sound Christian without actually knowing Christ. There is only one Judge who knows the whole truth. Romans 2:2-16 describes four ways that God judges moralists.

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The Kindness of God Towards His Forgiven People.

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The Moralist and the Mercy of God.

God's charge against humanity continues in the divine courtroom. He is answering the question, Is all the world lost? The answer is yes, all are guilty before God. In Romans 2:1-16, we learn the moralist is just as guilty as the immoral person. It's important to remind do-gooders that they need Jesus just as much as the wicked. None of us have an excuse before God (Romans 1:20).

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The Incomprehensible Value of the King.

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A Righteous Reminder.

Some may recall a teaching method used to ingrain material in students' heads: Remember, Recite, Remediate. After material is taught, it is repeated until the students can recite it accurately. Romans 1:18-32 is a repetition of the truth about fallen humanity. It was not written primarily to convict sinners, since the letter was written to believers in Rome. It is a reminder of what we were before the Lord saved us.

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The Olivet Discourse, Part 2

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