Psalm 3 and 4 show us David's struggle to find peace in threatening circumstances. Psalm 3 is his prayer about the physical threat of his son Absalom's coup. Psalm 4 is likely connected and addresses the threat of permanent harm to David's reputation. David's prayer, perspective, and poise are an example of how we can find peace regardless of our circumstances.
An infinite God created a finite world in Genesis 1. God exists in the eternal present, but humanity lives within the bounds of time. What is the proper use of a Christian's time and resources? The first three questions in the Westminster Catechism give simple answers to biblically appropriate questions about the purpose of mankind.
Prayer is crucial to our spiritual development. Jesus' prayer in John 17 explains the purpose of Christ's life, which should be mirrored in the purpose of our lives. In this last section, we will seek to understand His passion for God's glory, which is His holiness and purity as demonstrated in His Son, God in flesh, who came to give His life as a ransom for all.
Prayer and Bible study are essential to the development of our spirit, that part of us that communicates with God. We are studying Jesus' prayer in John 17 to find the purpose of His life and how we can imitate it. In the second section, Jesus prays for His disciples at that time. His specific request in verse 11 is that they would be kept in the Father's name.
In our study of how to please God through our whole life, we are beginning with the spirit – the part of us that is being renewed against the effects of sin. Those who are born again have a new nature that is fed through our devotion to prayer and reading God's Word.
One writer said, "Whatever causes us to pray is a good thing." The Bible is chock-full of examples of God's people praying to Him. In John 17, we read an example of Jesus Himself praying. Christ relied heavily on prayer to sustain His life and ministry. His prayer in this passage shows the purpose of His life. We too can find particular purpose for our lives by studying this prayer and praying similarly.
1 Timothy 6:17-19 forms the conclusion to Paul's letter to the churches in the prosperous city of Ephesus. These verses can be divided in three sections: disposition, anticipation, and participation. Our disposition must be a humble one that does not try to out-think God's plan for our lives or the mission of the church. Our hope is not in the American dream that could disappear overnight. We place our hope in God's unchanging promises and blessings.
Anyone familiar with organizing groups of children knows that success depends on keeping them on schedule. Whether the setting is school or summer camp, the bell is the key to keeping everyone on track. Paul continues to call Timothy and the believers under his care back to one clear message: We don't live for the temporal world but eternal purposes.
In 1 Timothy 6, Pastor Timothy is called to take action. As he lives out godliness, the churches will follow and mimic his example. Timothy is to separate from worldly influences and pursue biblical virtue (verse 11). In verse 12, he is told to contend for the truth of God's Word.
We have been studying through the three sections of 1 Timothy 6:3-10. Professing believers who teach falsehood in the church display their unbelief by their lifestyle. Those who believe Jesus is enough find security and contentment through godliness. Next, Paul addresses believers who are tempted to walk away from the faith. The outcome of their testing is largely dependent on who in the church influences them, unless they are already grounded in Christ and who He is. Paul challenges such believers directly because they are at great risk. The end of falsehood is temporary ruin and possibly eternal destruction.
Last week we learned what the church looks like when Jesus is not enough. The next few verses in 1 Timothy 6 describe life when Christ is our all in all. In contrast to unbelieving false teachers, believers who rest on Christ's sufficiency are able to be content.
From preachers to presidents, good leaders have often praised the value of virtuous mothers. We celebrate motherhood this week because the Bible also honors women. Jewish genealogies did not include women, yet Jesus' mother is mentioned by name in Matthew 1:16. The Bible mentions Mary because she displays several virtues that should characterize all Christians. What can we learn from her godly example?
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