John 11 marks the turn of Jesus’s public ministry to His private ministry. Jesus states that the purpose for the death and resurrection of Lazarus is the glory of God so that the Son of God may be glorified (John 11:4). The response to this miracle by the Jews and the religious leaders is the focus of the remainder of this chapter. Though some Jews believe in Jesus because of this miracle (John 11:45), many who were eyewitnesses to the death and resurrection of Lazarus do not believe in Him (John 11:46). We see unbelief acknowledge the miracle but resist submitting to the lordship of Christ.
We apologize for the audio recording issues this week. The notes below give a synopsis of the sermon.
We have been assessing who is the Messiah in the book of John. Where is he from and what is he like? In John 7:25-52, those observing Jesus had the same questions.
John 7 is a chapter full of assessments as people try to figure out who Jesus is and Jesus continues to make statements of Himself and His divine authority. It occurs in the middle of the week-long festival of booths, just 6 months before He would be tortured and crucified for our sin.
John 5 is a robust chapter recounting Jesus’ time spent in Jerusalem telling religious unbelievers that He is God. This is where threats upon Jesus’ life begin. For the next 3 years, He lives under these threats because of His works and His words, which proclaim that He is God.
We are continuing the discussion of 3 witnesses or testimonies from God the Father that Jesus Christ is the Son of God.The first verified witness was John the Baptist. Some who heard his message saw the fruit, but the majority rejected the message of John the Baptist.
John, the Gospel writer, details the next two witnesses beginning in John 5:36:“But the testimony I have is greater than the testimony of John; for the works which the Father has given Me to accomplish—the very works that I do—testify about Me, that the Father has sent Me.”
The world's allurements and performance-based external religion distract us from Gospel productivity. Paul instructs the Corinthians to enjoy working together in Gospel living and focus on their confident hope so they will avoid distraction, find renewal, and keep being spiritually productive.
A vulnerable person is defined as someone in need of special care, support, or protection because of innate disability or risk of abuse. Paul's first letter to the Corinthians addressed issues of sin and carnality in the church and prescribed corrective paths. The believers there received this rebuke and began to change. Then came another threat to their growth: false ones within the church. In this second letter, Paul has redirected their hearts to the comfort of God, his own integrity and love for them, intentional gospel ministry, and the greater glory of New Covenant. Next he rehearses how wonderful God’s transforming grace is to them on a personal level.
Paul includes two unusual elements at the end of his letter to the Roman Christians. He gives a final instruction about protecting the health of a good church and closes with a 3-verse doxology. (He normally ends his letters with a prayer of benediction.) Though danger was not present in the Roman church yet, spiritual danger is always imminent. He warned the church in Rome so they would be ready.
What Paul says about Israel in his context can be applied to religious people in our context. Even those who are stuck in their ways have not stumbled so badly as to never have opportunity to be saved again. The offer of salvation is always given to them. What Paul says of Gentiles in his context applies to irreligious people today. As they accept Christ, religious people see the joy that results and become jealous.
In this section of Romans, Paul has been working through his sorrow and grief at the unbelief of his fellow Jews (Romans 9:1). He reminds and comforts his heart that God saves faithfully, mercifully, and righteously. His deep prayer and desire is that they would understand and accept salvation through Christ (Romans 10:1). Religious people misunderstand the righteousness of Jesus and the grace of God. In Romans 11, Paul dwells on God's mercy to both Jews and Gentiles.
God created human beings to know Him. Though we fell into sin, which separates us from Him, God has prepared a way for every person to return to a relationship with Him. The image of God can still be seen in people's moral, rational, spiritual, and personal components. Fallen nature tries to work its way back to friendship and reconciliation with God. This is the essence of religion. However, the Bible teaches that the only way back to God is through His Son, Jesus Christ.
In Romans 10:18-21, Israel typifies all religions. The religious mind has been well described as full of energy, sincerity, and equity. Religious people make great efforts to do all they can to earn God's favor. They sincerely believe what they are taught. And they hope (although without certainty) that all their efforts are enough. Jesus often has a place in their lives, but He is not governing their lifestyle. This can be seen in patterns of unbroken sin. Human nature will never submit to one Lord alone.
When religious people hear the Gospel, they respond to it sincerely from a heart that has been trained religiously. They generally reject God's free offer of grace without knowing so as they continue to work for God's favor. God never intended people to work for salvation; it is impossible! In fact, "religious good works shipwreck grace." God offers the free gift of eternal life only through His Son (Romans 6:23).
In Romans 9, Paul explained how God sovereignly saves. In chapter 10, he discusses how people respond. God saves faithfully, mercifully, and particularly. The righteousness of Christ has changed you and me! This settles our heart when distressed over those yet to be saved.
In the church of Rome, the religious element was asking questions about the Gospel and good works. Paul is answering for anyone who came from a religious background that emphasized good works.
Paul continues his argument about the depravity of mankind. This section deals with the Jews or, by extension, anyone who relies on a religious system to make them right with God. Despite any religious affiliation, sin still makes everyone liable to God's judgment. This truth is actually liberating when considering our eternal destiny: it's not up to us.
Children who grow up without a father suffer various negative repercussions. The presence and approval of a father is a natural need. Spiritually, every person has been estranged from the Heavenly Father of our own choice. Through sin, God's children have abandoned Him and His natural affection for them. Various religions and efforts of good works try to devise ways back to God, but there is only one way that relationship can be restored.
In Luke 24, our risen Lord shows mercy and patience to two unbelieving yet religious persons. Many in our day also do not understand the full story of Jesus. Religion always either takes away from Jesus or adds to Him. True Christianity believes that Jesus as revealed in the Bible is enough.
Cleopas and his friend had been taught by religion that Jesus would be an earthly king. He will rule on earth in the future, but his first coming was to be our Savior. Their understanding of the Scriptures was incomplete.
Given only part of the story of who Jesus was, these sincere men were left to rely on human reasoning. When Jesus was crucified, they lost hope.
God gives the third unconditional covenant of the book of Genesis to Abram.
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