The Power of God’s Grace at Work (Ephesians 2:8-10)

God often uses the weak, insignificant, and the unworthy. We can think about Moses, Joshua, Daniel, Gideon, and more. God delights in using underdogs to achieve great victories and to display His power and glory. God does this through His grace. Today we will look at how God’s grace is applied and His work is accomplished.

Praise God for Our Salvation, Part 3: Praise to the Spirit.

Ephesians teaches that every spiritual blessing is from God, and the blessing of security comes by way of the Holy Spirit.

Every believer has been sealed in Christ by the Holy Spirit of promise (2 Cor. 1:22). This is experienced permanently at the moment of salvation. Christians are warned not to grieve the Holy Spirit by whom they were sealed until the day of redemption (Eph. 4:30).

The sealing of the Holy Spirit secures our salvation, future, and ownership to the praise of God’s glory and grace.

Praise God for Our Salvation, Part 2: Praise to the Son.

In Christ, we are chosen by God and predestined to adoption as sons and daughters. These spiritual blessings are from the Father (Eph. 1:3-6).

Ephesians 1:7-12 explains the role of the Son of God in our salvation and how the church can praise God for His glorious grace.

Just over a week ago we celebrated “Good Friday.” Since when does the brutal murder of a 33-year-old Jewish man constitute anything “good”? The betrayal and crucifixion of Jesus Christ was not a good thing. It’s the worst crime ever committed in human history. All of us are guilty of that crime, because our sin put Him on the cross. Yet the betrayal and crucifixion of Jesus Christ was necessary to who Jesus is and what He came to do.

The Critical Transforming Nature of the Resurrection

All Scripture is founded on the truth and reality of the resurrection. God through the Word of God by the Spirit of God desires each of us to be transformed by the truth of the resurrection.

Prayer Points to the Purposes of the God.

John 17 contains Jesus’s longest prayer, known as the high priestly prayer. Jesus is the perfect priest. Jesus prays this right after the upper room discourse, after telling the disciples to not let their hearts be troubled because He is going away and they cannot come. Jesus is praying this prayer with the agony of the cross before Him.

Each believer desperately needs this prayer which has been recorded for our instruction and growth. We need to know and understand the heart of Jesus, properly responding when our hearts are troubled and turning first to Jesus who knows us best.

What It Means to Abide in Jesus.

Jesus gives us a beautiful illustration in John 15. Jesus is the vine, and we are the branches. If we abide in Him, we will have life and bear fruit.

Being In Christ Jesus.

Outside of the Lord Jesus Christ, there isn’t much for a Christian to boast about. Therefore, there is no greater expression of the Christian life than the words in verse 30: "it is due to Him that you are in Christ Jesus." The phrase "in Christ Jesus" is repeated in the beginning of many of Paul’s letters. The phrase can become commonplace and lose the depth behind these familiar words. However, they underpin the several doctrines of the Christian faith.

Believe in Jesus, Who Is Enough.

The conversation with the disciples continues in John 14:7-15. Jesus is going away, and the disciples cannot go with Him. Their hearts are troubled.

Philip, representing all the disciples, desires more. He wants to see the Father and that will be enough (John 14:8). The problem from Philip’s perspective is bigger than who he sees Jesus as being. Yet, Jesus is enough. Enough for the disciples then, and enough for each believer now.

Do Not Let Your Heart Be Troubled

John 14 opens in the midst of Jesus’s dialogue, a continuation from the previous chapter. The evening had begun with Jesus, their Rabbi and Messiah, humbly washing the disciples’ feet, followed by Jesus’s troubling statements that He was going away, and they could not come.

The disciples are troubled. Jesus leaving them is an unimaginable situation for the those who had left everything to follow Him. Though they claim they would lay down their lives for Him, Jesus predicts that the disciples will fail Him.

The Triumphal Entry of Christ.

The Scriptures describe past military parades and conquests of Israel’s kings (1 and 2 Kings, 1 and 2 Chronicles) as well as one to come (Rev. 6). John 12:12-19 is an explanation of the Christian’s greatest parade of conquest to this point in spiritual history. Recorded in all four gospels, the triumphal entry of Christ into Jerusalem at the beginning of the Passover is the commencement of Christ’s passion week. We see an irony of faith in this grand parade for the Son of God who has come to suffer and die for the sin of the world.

Symptoms of Unbelief

John 11 marks the turn of Jesus’s public ministry to His private ministry. Jesus states that the purpose for the death and resurrection of Lazarus is the glory of God so that the Son of God may be glorified (John 11:4). The response to this miracle by the Jews and the religious leaders is the focus of the remainder of this chapter. Though some Jews believe in Jesus because of this miracle (John 11:45), many who were eyewitnesses to the death and resurrection of Lazarus do not believe in Him (John 11:46). We see unbelief acknowledge the miracle but resist submitting to the lordship of Christ.

The Power of Jesus Even Over Death

Many scholars have called the raising of Lazarus, Jesus’s seventh sign and last public sign, the climax of Jesus’s ministry and the greatest of His public signs. In this chapter, John is preparing the reader for the cornerstone of our faith in Jesus Christ, which is the resurrection of the dead. We cannot have Christianity without the resurrection, and there cannot be resurrection without Jesus having authority over death.

Attributes of God Manifested in Jesus Christ.

During the Feast of Dedication (John 10:22) and only three months away from crucifixion, Jesus is confronted for the final time in His public ministry by the Jewish religious leaders. Jesus’s desire for these religious leaders to believe is an act of His mercy, an attribute of God manifested in Christ. Though not mentioned in this passage, the twelve disciples are witnessing the debate between Jesus and the religious unbelief at Solomon’s portico (John 10:23). It was customary for open theological debates to occur during festivals and for followers to be near their Rabbi. Jesus’s followers were only three years old in Christ or less. Though Jesus is specifically addressing unbelief, He is mindful of those listening to Him and how His words might strengthen them. Just as Peter had to be instructed by Paul (Galatians 2), it is normal for the followers of Jesus to become unsettled at times by circumstances and situations.

The Mercy, Patience, and the Long Suffering of Jesus.

We learn in John 10:22-23 that Jesus celebrated the Feast of Dedication, a national holiday not mentioned in the Old Testament. It was winter, and Jesus walked in the portico where it would have been warmer. Here, Jesus was confronted for the final time in His public ministry by the religious leaders. Only three months away from crucifixion, Jesus boldly proclaimed (John 10:30) that He and His Father are one, and the Jews picked up stones to kill Him (John 10:31).

Jesus, the Door and the Good Shepherd.

In John 10, Jesus refers to Himself twice as the door/gate as well as the Good Shepherd twice. Jesus is speaking to the Pharisees (John 9:40), the religious leaders and spiritual shepherds of the Jewish people. These men, spiritually blind and deaf to the truth of Jesus (John 10:6), are causing division (John 10:19).

True Confessing Faith

As Jesus continues to teach from the temple during the Feast of Tabernacle, He interacts with religious unbelief. We learn from John 8:30-31 that some have proclaimed faith in Jesus. The life of a true believer will bear forth the fruit of repentance. While some profess faith in Christ, others confess faith in Him. This passage in John helps us discern between profession and confession. Earlier in this book, we read how some professed faith in Jesus as King, trying to forcibly crown Him. However, these people did not confess Him as Savior and Lord. John writes his gospel with the purpose of proving that Jesus is the Christ, the Son of God, so that we might believe, and in believing, that we might have life through His name, not just professing but confessing Him as Lord.

Knowledge, Love, and Obedience.

John 7 is a chapter full of assessments as people try to figure out who Jesus is and Jesus continues to make statements of Himself and His divine authority. It occurs in the middle of the week-long festival of booths, just 6 months before He would be tortured and crucified for our sin.

A Time to Assess.

John writes his gospel three decades after the other gospel writers with the purpose of proving that Jesus is the Christ, the Son of God, so that we might believe, and in believing, that we might have life through His name. It is interesting to note that John 1-11 covers almost three years, while John 12-21 covers three days. A chapter of assessment, John 7:1-14 is specifically an assessment of the situation. Jesus is at the end of His Galilean ministry and has reached the zenith of His popularity. In Galilee, not even Jesus’s biological brothers are believing in Him (John 7:5), and the fury against Christ in Jerusalem is increasing as the head Jews seek to kill Him (John 7:1). Knowing His death will be the following year in Jerusalem, Jesus proceeds with the wisdom of God to perfectly observe the Mosaic feasts as the sinless Son of God.

I AM the Bread of Life.

John places a discourse of teaching before or after each of the miracles he writes about. A chief discourse is found in John 6:22-71 after the feeding of the 5,000 and Jesus' walking on the water. In this passage, Jesus is at the end of His Galilean ministry. Having fed the 5,000, He and His disciples are along the shores of the Sea of Galilee near Jesus’s hometown. Those who have been fed and healed have found their way to the other side of the lake, marveling that Jesus is there too, knowing He had not set out in the boat with His disciples the evening before.