We’ve all delighted in new things—new things that ultimately God has gifted to us. But our delight in new things quickly fades. New becomes old. The universal, unescapable truth is that nothing stays new—not things, people, or relationships. Psalm 49 addresses this readily apparent yet rarely apprehended truth.
Paul is writing the young pastor Titus to help his ministry in Crete. The first 2 chapters of his letter are about structure and relationships within the church (Titus 1-2). Chapter 3 begins with addressing a Christian's attitude toward those in authority (verse 1) and how to relate to those who don’t know Christ (verse 2). Titus 3:3-11 instruct us how to function among those who don’t know Christ, both outside the church and inside. Sadly, there will always be those even in the church who profess Christ but do not truly know Him.
God’s nature is unity (Deuteronomy 6:4). When we are baptized into Christ, we are one with Him and with each other spiritually (John 17:11, 20-22). David and Solomon both praised the importance of unity among God’s people (Psalm 133:1, Proverbs 6:17-19). Anyone who dismisses the unity God has created and spreads strife unnecessarily is considered an abomination. The job of believers in the church is to maintain the unity of the Spirit in peace (Ephesians 4:3, Philippians 4:2). God’s people love what God has provided and persevere in unity.
Luke 1:67-80 occurs just before the birth of Jesus, after the birth of his cousin John the Baptist. Zechariah is holding his newborn son and speaks promises inspired by the Holy Spirit. He answers the question, how can we be sure of Jesus' ability to save us from our sins?
We can trust in Jesus because God says we can. His Word is enough, because His promise will always come true. What He says, He will do.
Christmas is when God became man. This is the meaning of "incarnation." But why did God become man? The whole Bible is the answer; this morning, we look at Hebrews 2 for part of the answer.
Remembering is an essential discipline of living.
The longer you walk with the Lord as your Savior, the more you long to see Him face to face. This was true of both Simeon and Anna in Luke 2.
Setting goals and achieving them is a reflection of God's image in humans. Focusing on one thing has proven to produce great success for many entrepreneurs, although their achievements are only temporal. The ultimate goal of the Gospel is to spiritually and positionally restore us in Jesus Christ back to our original spiritual condition and purpose in the eyes of our Creator. The Westminster Shorter Catechism puts it this way: "the chief end of man is to glorify God and enjoy Him forever." How is this done?
Romans 12-16 practically applies the doctrine of chapters 1-11. How do we practically apply doctrine in our culture, in our personal lives, home, vocation, and communities? There is a divine progression from Romans 12:1 through the end of the book. We obey because we love (2 John 6). He saves us by His grace and gives us the ability to live by His grace to influence others by His grace.
We live in the most informed generation possibly of all time. We have an enormous amount of information available to us, whether it is legitimate or not. Thomas Jefferson used the phrase "knowledge is power" in his letters at least four times, each time regarding the establishment of a state university in Virginia. He also believed in the power of knowledge to bring safety and happiness.
Despite the amount of knowledge acquired by all generations leading to ours, we still have not curbed societal ills of hatred, violence, immorality, and addiction. Knowledge cannot control our passions. It cannot change the human condition.
There is only one kind of knowledge that can permanently change a person. "Only intelligent commitment of a life in light of God's gift of salvation can curb the human condition" (Bennett). Only God receives the glory for changing a human being and sustaining that transformation (Romans 11:36). Sinful people need to hear of Christ and surrender their hearts to His authority.
Romans 11:33-36 is so rich, we are going to study it in small portions. This week, we focus on verse 33 as preparation for the rest of the passage. Paul's doxology is a hymn of praise for what God has done in salvation history. This is a natural response of a Spirit-filled, born-again Christian.
What Paul says about Israel in his context can be applied to religious people in our context. Even those who are stuck in their ways have not stumbled so badly as to never have opportunity to be saved again. The offer of salvation is always given to them. What Paul says of Gentiles in his context applies to irreligious people today. As they accept Christ, religious people see the joy that results and become jealous.
In Romans 10:18-21, Israel typifies all religions. The religious mind has been well described as full of energy, sincerity, and equity. Religious people make great efforts to do all they can to earn God's favor. They sincerely believe what they are taught. And they hope (although without certainty) that all their efforts are enough. Jesus often has a place in their lives, but He is not governing their lifestyle. This can be seen in patterns of unbroken sin. Human nature will never submit to one Lord alone.
When religious people hear the Gospel, they respond to it sincerely from a heart that has been trained religiously. They generally reject God's free offer of grace without knowing so as they continue to work for God's favor. God never intended people to work for salvation; it is impossible! In fact, "religious good works shipwreck grace." God offers the free gift of eternal life only through His Son (Romans 6:23).
In Romans 9, Paul explained how God sovereignly saves. In chapter 10, he discusses how people respond. God saves faithfully, mercifully, and particularly. The righteousness of Christ has changed you and me! This settles our heart when distressed over those yet to be saved.
In Romans 9:19, Paul anticipates another question from his readers, then proceeds to dispel any fear or doubt they might have about God's justice in saving. God saves righteously: He is equitable, fair, and just.
The greatest joys in life are knowing Christ and seeing others meet Him. Yet of equal magnitude in grief is seeing those who hear the Gospel refuse Him.
Romans 9 shows us how to find our way back to joy. Paul's answer is considering God, His person and His attributes. This will give us the ability to work our way out of any grief.
Using proper names is very important at announcements of significant life events. When the angels announced Jesus' birth to the shepherds in Luke 2:10-14, the titles they used had intentional significance.
Romans 8:28-30 is a text of comfort and reassurance along with the entire chapter of Romans 8. In these verses, we find:
All these are discovered in the light of being in Christ.
When a natural disaster is coming, human organizations spend a lot of time and effort getting ready to withstand it safely. Rehearsing the core doctrine of justification was necessary preparation for the Roman believers about to face severe persecution under Nero. Christ and what He has done for us through the Gospel is our only anchor in any affliction.
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