God has ordained that the Christian life is to be lived not in isolation, but in conjunction with the community of saints. So how is it that Christians, particularly here in America, have become used to amputating limbs off of the body of Christ (which is the local church)? In 1 Corinthians 12:12-26, the Apostle Paul refers to the Corinthian believers as being eyes and ears and noses—body parts. This is the same kind of language that Paul uses in Romans 12:5 when he writes that we are members one of another.
The Bible teaches that Christians are to be mutually reliant upon each other. This doctrine is incredibly important and should be a major heading in our ecclesiology (doctrine of the church). However, it has been almost entirely lost in American evangelicalism. Possible reasons include the American way of life that emphasizes independence and the rejection of denominationalism. American Christianity has become a complex collection of isolated congregations and an even more divided and isolated collection of Christians.
After the high excitement of Easter, a natural question arises: What now? After the resurrection, what does Jesus want His church to focus on until He comes back? He has clearly laid out our mission and given us the resources to determine the specific way to fulfill it. How does the church discern God’s personal will for a local body of believers?
Our theme for the year is Living Worship-Filled Lives. Romans 12:1-2 exhorts us to present our whole selves to God as a logical act of worship. This includes times of corporate worship and personal worship in prayer and reading God’s Word. But we also worship as we go about our lives, showing the fruit of what we’ve learned. The integrity of our lives should mirror how we worship on the Lord’s Day.
As we prepare to study the Pastoral Epistles, we’ll begin by learning about Timothy, to whom Paul wrote two letters. Understanding Timothy’s character helps us understand the content of the letters written to him.
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