John 5 demonstrates the attribute of God’s mercy in Jesus Christ. Jesus remains merciful to all those in unbelief, offering His hand of spiritual help as long as each person lives. We also see the enemies of the gospel in this passage, who they are, what they say, and how they act. Religious people who remain in unbelief are reminded by Moses in Exodus 34:6-7 and Deuteronomy 7:9-10 that the Lord God is both compassionate and just, extending lovingkindness to all and punishment to the guilty who reject Him. We learn from David that God will show Himself merciful to the merciful (2 Sam. 22:26), and all the paths of the Lord are mercy and truth to those who keep His commandments (Psalm 25:10). Paul teaches us more about the rich mercy of God in Ephesians 2:4-5. We are made alive by Christ because of the great love by which God loved us even when dead in our transgressions.
Jesus modeled for us perfectly how to trust and obey the Father with divine purpose. Philippians 2 explains how Jesus was obedient even unto death on the cross. Even the beginning of His public obedience had as its aim His duty on the cross of Calvary. This model of obedience unto gospel purpose is for each believer to follow from the moment of conversion until the point of heavenly transformation.
In John 1, Andrew and Simon Peter are introduced to Jesus, the Lamb of God who would take away the sins of the world. Though both follow Jesus, they have not yet officially left their nets to follow him as seen in the other gospels. After spending time with Jesus, Andrew hurries to find his brother, Simon Peter.
The earliest of the five books written by the Apostle John, the gospel of John was written primarily to a Greek-speaking, Jewish audience, highly influenced by the Greek culture. Most of the people in John’s audience would have been unsaved, needing to hear the good news of Jesus Christ. John omits many of the words, parables, actions, and miracles of Jesus which the other three gospels include. John’s themes are different than the other gospel writers. The material in chapters 1-5 of the book of John is unique and not found in the other gospels. The healing miracles in chapters 9 and 11 are also exclusive to John. Similarities between the book of John and the other three gospels include the Spirit's anointing of Christ, Jesus feeding the five thousand, Jesus walking on water, Jesus’s sonship to the Father, and Jesus’s authority over nature to name a few.
Spirit-filled people who are walking with God love and protect the church. Paul calls the Corinthians alongside to help protect their own congregation.
Paul is writing the young pastor Titus to help his ministry in Crete. The first 2 chapters of his letter are about structure and relationships within the church (Titus 1-2). Chapter 3 begins with addressing a Christian's attitude toward those in authority (verse 1) and how to relate to those who don’t know Christ (verse 2). Titus 3:3-11 instruct us how to function among those who don’t know Christ, both outside the church and inside. Sadly, there will always be those even in the church who profess Christ but do not truly know Him.
New birth is the best defense against unbelief. A simple salvation testimony and evidence of a changed life shows that Jesus is enough. No rule or creative idea can change a person's life. Legalism and pragmatism simply do not agree with the Gospel.
1 Timothy 1:3-11 begins the body of Paul's letter to his mentor Timothy. Paul wrote to assure and strengthen Ephesian believers who were unsettled and scared by unbelief. Fearful people need to be encouraged, instructed, and emboldened to take action. Paul urged Timothy to take action against unbelief and help his flock become protectors of the church.
In Luke 24, our risen Lord shows mercy and patience to two unbelieving yet religious persons. Many in our day also do not understand the full story of Jesus. Religion always either takes away from Jesus or adds to Him. True Christianity believes that Jesus as revealed in the Bible is enough.
Cleopas and his friend had been taught by religion that Jesus would be an earthly king. He will rule on earth in the future, but his first coming was to be our Savior. Their understanding of the Scriptures was incomplete.
Given only part of the story of who Jesus was, these sincere men were left to rely on human reasoning. When Jesus was crucified, they lost hope.
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