Many commentators who study the book of John divide the book into two parts, the first part being Jesus’ public ministry and the second part as His private ministry to His disciples. The passage today makes that clear in verse 36 when Jesus says, “while you have the Light, believe in the Light.”
Although Jesus performed many signs before them, the hearers would not believe. This leaves a question lingering in the air: Is Jesus’ ministry successful? The people Jesus came to save refused Him. The religious leaders rejected Him. The people He spoke to would put Him to death. Even Jesus’ disciples had to go into hiding.
However, the God of Heaven said, “Yes, You have glorified Me and You will glorify Me” (verse 28). In reality, Jesus’ ministry is powerful and merciful.
We learn in John 10:22-23 that Jesus celebrated the Feast of Dedication, a national holiday not mentioned in the Old Testament. It was winter, and Jesus walked in the portico where it would have been warmer. Here, Jesus was confronted for the final time in His public ministry by the religious leaders. Only three months away from crucifixion, Jesus boldly proclaimed (John 10:30) that He and His Father are one, and the Jews picked up stones to kill Him (John 10:31).
This passage is in a great contrast to the coming chapters, especially chapter 10 when Jesus Christ presents Himself as the Good Shepherd. This is the last look at the religious unbelief that takes place during the Feast of the Tabernacles.Jesus is self-identifying as the light of the world, as we studied a few weeks ago. This passage helps us to be aware of gospel opportunities.
God plans good works for us to do in defined moments. He superintends all our moments. He has these on His calendar for you to do even if they are not on your calendar. These works are specifically designed for you to do.Looking through this lens, we can learn from this passage why God allows certain struggles and hardships to enter our lives.
John 5 demonstrates the attribute of God’s mercy in Jesus Christ. Jesus remains merciful to all those in unbelief, offering His hand of spiritual help as long as each person lives. We also see the enemies of the gospel in this passage, who they are, what they say, and how they act. Religious people who remain in unbelief are reminded by Moses in Exodus 34:6-7 and Deuteronomy 7:9-10 that the Lord God is both compassionate and just, extending lovingkindness to all and punishment to the guilty who reject Him. We learn from David that God will show Himself merciful to the merciful (2 Sam. 22:26), and all the paths of the Lord are mercy and truth to those who keep His commandments (Psalm 25:10). Paul teaches us more about the rich mercy of God in Ephesians 2:4-5. We are made alive by Christ because of the great love by which God loved us even when dead in our transgressions.
Sometimes we endure great difficulty, and like Job, we need to come to the realization that when considering God, some things are too wonderful for us to comprehend (Job 42:3), and that the end, or purpose, of the Lord is always mercy and compassion (James 5:11).
Having concluded the content study of the book of Job, we will now consider the extensive wisdom applications for our lives.
Paul's discussion of ministry with integrity permeates 2 Corinthians through chapter 7. 2 Corinthians 4:1-6 can be divided into 5 sections which we will study over a couple weeks.
The book of Psalms is divided into 5 sections. As the book progresses, the theme shifts from psalms of prayer and supplication to praise and thanksgiving. Psalm 106 falls at the end of the 4th section. It was probably written by an Israelite living in captivity. It rehearses the Jewish nation's pattern of giving up God's glory, seemingly never learning from their history.
We can receive comfort from others in dark times. This is one of God's good gifts to us. But there is only one place to find soul rest. Jesus is the exclusive source of ultimate comfort.
During this unique time in our world, we will suspend our regular series and instead look at passages that remind us of who God is, what He has done for us, and how He comforts us so we can comfort others. Our church family is personally and corporately strengthened as we continue to learn and live in the comfort of God.
Luke 1:67-80 occurs just before the birth of Jesus, after the birth of his cousin John the Baptist. Zechariah is holding his newborn son and speaks promises inspired by the Holy Spirit. He answers the question, how can we be sure of Jesus' ability to save us from our sins?
We can trust in Jesus because God says we can. His Word is enough, because His promise will always come true. What He says, He will do.
What Paul says about Israel in his context can be applied to religious people in our context. Even those who are stuck in their ways have not stumbled so badly as to never have opportunity to be saved again. The offer of salvation is always given to them. What Paul says of Gentiles in his context applies to irreligious people today. As they accept Christ, religious people see the joy that results and become jealous.
In most of Scripture, God speaks to mankind. The poetic books of the Old Testament are unique because in them, man speaks to God. Human authors used the poetic structures available to them in attempts to surpass the limits of human language and recreate their experience with God.
In Romans 9:19, Paul anticipates another question from his readers, then proceeds to dispel any fear or doubt they might have about God's justice in saving. God saves righteously: He is equitable, fair, and just.
The greatest joys in life are knowing Christ and seeing others meet Him. Yet of equal magnitude in grief is seeing those who hear the Gospel refuse Him.
Romans 9 shows us how to find our way back to joy. Paul's answer is considering God, His person and His attributes. This will give us the ability to work our way out of any grief.
In one sentence, this is a summary of Romans 9: God has always sought to redeem those whose sin has taken them away from Him.
A Look Back: God Is Loyal to His People.
Paul continues his argument about the depravity of mankind. This section deals with the Jews or, by extension, anyone who relies on a religious system to make them right with God. Despite any religious affiliation, sin still makes everyone liable to God's judgment. This truth is actually liberating when considering our eternal destiny: it's not up to us.
People who are considered moral need God too. Many moral people can sound Christian without actually knowing Christ. There is only one Judge who knows the whole truth. Romans 2:2-16 describes four ways that God judges moralists.
Page 1 of 2
Audio recordings are available for all regular worship services, as well as many special events. View our recording guidelines
If you're looking for audio from a special service and you can't find it here, try the Audio Request Form.
Subscribe to our podcast to get the latest sermons on your phone, tablet, or PC automatically.
Get it on iTunes
Podcast RSS Feed