The book of Psalms is divided into 5 sections. As the book progresses, the theme shifts from psalms of prayer and supplication to praise and thanksgiving. Psalm 106 falls at the end of the 4th section. It was probably written by an Israelite living in captivity. It rehearses the Jewish nation's pattern of giving up God's glory, seemingly never learning from their history.
Psalm 6 meditates on a difficult Christian endeavor: responding while under the disciplinary hand of the Lord. This endeavor is the sole property of people who have been transformed by Jesus into the often-uncomfortable condition of being lifelong learners, lovers, and worshipers. The joy of learning often includes the negative experience of shame, stifling our own pride, and enduring the consequences of our sin.
There is profundity in simplicity. Our world is complicated, but God's plan to lead us back to Himself is simple. Human ways to God only lead to destruction.
In every period of time, God gives His people time to stop, worship, and celebrate. Nehemiah 8:1-12 shows one of those occasions. The nation of Israel was back from exile, rebuilding Jerusalem, and celebrated the Feast of Tabernacles. Scholars tell us the book of Ecclesiastes was usually read publicly at this festival. Nehemiah's admonition to the people to rejoice, not grieve, is a similar message to Solomon's. The best way to enjoy life is to enjoy it with God, by living according to His Word. Conviction should be a quick work, with grace then bringing joy.
The best way to proclaim that you're redeemed is by the way you live. The Gospel makes a transformative change in our lives that should be noticeable to those around us. Faith comes by hearing, but hearing the Word of God does not come primarily from a pulpit. It comes from believers living with disciple-making intentions in the natural rhythms of life. Your character and joyful disposition should prompt conversations!
Christ is coming back, and as the Head of the Church, He will be looking to see His people bringing the Gospel to others (Romans 1:16). Jesus is building His church in Mentor as He has been since the beginning of the church. He was building His church through the local body of believers in Rome. This was a healthy church made up of all different kinds of people, which we will see in Romans 16. That diversity of people being saved and united in Christ is the result of living out the commission of love that Paul wrote about in Romans 12:17-21.
Romans 12:9-16’s list of responsibilities may seem to have no rhyme or reason to their order, but they fit into the chapter context perfectly. Romans 12 begins the practical portion of the book as we seek to live God’s glorious gospel outlined in Romans 1-11. If the chapter is a 3-story house, verses 1-2 are the foundation. Verses 3-8 are the first floor named Community. The second floor, verses 9-16, is about Compassion. Verses 17-21 address our Commission.
Using proper names is very important at announcements of significant life events. When the angels announced Jesus' birth to the shepherds in Luke 2:10-14, the titles they used had intentional significance.
Romans 6-7 are all about how a Christian becomes more Christ-like after he or she comes to know Jesus. Chapter 6 takes a positive approach, while chapter 7 takes a negative approach.
Sinclair Ferguson compared studying Romans to climbing Mount Everest. We are in the midst of the book's third section discussing how we become more like Christ in our character: sanctification. This chapter will be like a base camp as we prepare to take on the next ascent. The content of Romans 6-7 help us to avoid extremism on two counts: spiritual license and legalism. In Jesus Christ, we have died to both sin and the law. We are free from the power of sin, though not yet of its presence.
James 1:25 makes clear that understanding God's Word and applying it result in God's blessing. This blessing, however, does not mean what most people assume. The blessing we receive is the operation of grace in our spiritual growth as we increasingly become like Christ. This is something we cannot do in our own power! Romans 6 is a longer treatise on that same progression from understanding to applying to growing.
Romans 6-7 tells believers how we daily become more like God. God's grace allows us to understand and apply God's Word. We can reflect God's character in our lives only to the extent that we know His Word.
Have you ever dealt with a blocked pipe? Water cannot drain where it needs to; instead, all kinds of contaminants can seep into what was clean water. And it stinks, at that! If relationships are a pipe, sin blocks fellowship from flowing between two parties. Proverbs 28:13 says that concealing our sin prevents the Lord's blessing, but confession and forsaking sin clears our relationships with God and others.
Paul continues his argument about the depravity of mankind. This section deals with the Jews or, by extension, anyone who relies on a religious system to make them right with God. Despite any religious affiliation, sin still makes everyone liable to God's judgment. This truth is actually liberating when considering our eternal destiny: it's not up to us.
Some may recall a teaching method used to ingrain material in students' heads: Remember, Recite, Remediate. After material is taught, it is repeated until the students can recite it accurately. Romans 1:18-32 is a repetition of the truth about fallen humanity. It was not written primarily to convict sinners, since the letter was written to believers in Rome. It is a reminder of what we were before the Lord saved us.
The Christmas season brings our attention to when God became man. God was made manifest and shown publicly through the person of Jesus Christ. Romans 3:21-26 is one passage that highlights the importance and reality of the Incarnation.
God is a God of second chances for those who have been redeemed. Though they fall, believers are always welcome back to fellowship with God and ministry service. Psalm 146 rehearses many truths to make sure we walk with God faithfully.
All Scripture is God’s Word, and is “profitable for teaching, for reproof, for correction, for training in righteousness” (2 Timothy 3:16). It’s our natural tendency to apply principles that we know from the New Testament to Old Testament stories. But remember, a text taken out of context leaves just a con. So don’t judge Jacob too harshly. His family did not have the written Bible, but they did have the oral Word of God which they were responsible for.
The Bible is not a history book, but it contains history. We can learn much from what the Holy Spirit chose to record.
After Noah and his family exit the ark, they are granted a new beginning and an opportunity similar to Adam and Eve’s. They step out into a new world and a new era of time. God reaffirms his instructions for humanity and reestablishes his covenant.
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