sin

  • John 10:22-42, Part 2

    Attributes of God Manifested in Jesus Christ.

    During the Feast of Dedication (John 10:22) and only three months away from crucifixion, Jesus is confronted for the final time in His public ministry by the Jewish religious leaders. Jesus’s desire for these religious leaders to believe is an act of His mercy, an attribute of God manifested in Christ. Though not mentioned in this passage, the twelve disciples are witnessing the debate between Jesus and the religious unbelief at Solomon’s portico (John 10:23). It was customary for open theological debates to occur during festivals and for followers to be near their Rabbi. Jesus’s followers were only three years old in Christ or less. Though Jesus is specifically addressing unbelief, He is mindful of those listening to Him and how His words might strengthen them. Just as Peter had to be instructed by Paul (Galatians 2), it is normal for the followers of Jesus to become unsettled at times by circumstances and situations.

  • John 10:22-42

    The Mercy, Patience, and the Long Suffering of Jesus.

    We learn in John 10:22-23 that Jesus celebrated the Feast of Dedication, a national holiday not mentioned in the Old Testament. It was winter, and Jesus walked in the portico where it would have been warmer. Here, Jesus was confronted for the final time in His public ministry by the religious leaders. Only three months away from crucifixion, Jesus boldly proclaimed (John 10:30) that He and His Father are one, and the Jews picked up stones to kill Him (John 10:31).

  • John 8:31-59, Part 2

    Our Relationship with the Word of God.

    The timing of this text is during the end of the week of the Feast of Tabernacle, about a half year before Jesus goes to the cross. Jesus is in a debate with religious unbelief, confronting their own sin. He identifies for them what true belief is and what saving faith looks like in the believer’s life. Jesus presents three tests of genuine saving faith for unbelief to consider: the test of fatherhood, the test of the use of God’s Word in a believer’s life, and the test of the works of God’s children.

    John 8:31-59 focuses on the truth of the Word of God. The second test of genuine saving faith and of true discipleship is evidenced in our relationship with and responsibility to the Word of God in our lives.

  • John 8:31-59

    True Confessing Faith

    As Jesus continues to teach from the temple during the Feast of Tabernacle, He interacts with religious unbelief. We learn from John 8:30-31 that some have proclaimed faith in Jesus. The life of a true believer will bear forth the fruit of repentance. While some profess faith in Christ, others confess faith in Him. This passage in John helps us discern between profession and confession. Earlier in this book, we read how some professed faith in Jesus as King, trying to forcibly crown Him. However, these people did not confess Him as Savior and Lord. John writes his gospel with the purpose of proving that Jesus is the Christ, the Son of God, so that we might believe, and in believing, that we might have life through His name, not just professing but confessing Him as Lord.

  • John 8:12-20

    Jesus is the Light of the World.

    What is your cause?

    People follow causes that appear to be good. However, in Proverbs 21:2, it says that every man does what’s right in his own eyes. In the book of John, the cause of a group of righteous leaders appears to be right. Yet Jesus assesses their cause completely differently and condemns them.

  • John 8:1-11

    It probably took Noah 75-100 years to build the Ark. Even though God was sorry He made man, Noah found grace in His eyes. Noah preached, but no one turned to God. If any of them came to God, even in the last hour, they would have received God’s grace.Grace is unmerited favor from heaven, something offered to us that we don’t deserve.

  • John 3, Part 2

    The Mission of God’s Love

    Written to people who need to know Christ, the gospel of John is clear about God’s initiating love towards each of us. John desires for us to understand God’s amazing love so we would surrender our hearts to Him as Lord and Savior.

  • Job 15-37

    Job’s Friends Speak – Part 2.

    These next two cycles of debate can be read in Job 15-33.

    Are we trying to get the infinite things of God into our small finite minds? This is the reality of Job as he struggles through his horrific ordeal. As his friends wield accusations, Job seeks to press his mind and heart to know the wonders of the sovereignty of God. He believes it, yet it seems too wonderful for him to fully know. As he struggles through the months of his God-ordained calamity, God’s grace presses him to know and rest in the doctrine of God’s sovereignty.

  • Job 4-14

    Job's Friends Speak.

    If after a short time of great calamity such as Job experienced – his children killed, his lifestyle and position in the region taken away, and his body suffering like never before – would we be able to say like Job, "Blessed be the name of the Lord"? Could it be said of us that we did not sin with our lips? Job experienced supernatural grace in an hour of agony for those two verses to be written about him (Job 1:21, Job 2:10).

  • Psalm 50

    Psalm 50 describes a courtroom drama, where the setting includes a judge, defendant, prosecution, witnesses, and defense. This and similar Old Testament passages are called covenant lawsuits. God is bringing charges against the nation of Israel.

  • Galatians 4:4-6

    God's Plan, Promise, and Purpose for the Incarnation.

    A vast majority of Christmas carols focus on one night: O Holy Night, Silent Night, O Come All Ye Faithful, Away in a Manger. Many of these rich theological hymns are still played at stores and restaurants. It is astounding that we can walk into different businesses and hear What Child is This? Unfortunately, many go about this season busy with parties, decorating, and shopping, yet fail to consider the question, "what Child is this?"

  • Hebrews 2:10-18

    The Necessity of the Incarnation for Salvation & the Perseverance of the Saints.

    God is light. When Jesus came to earth, He shone as a bright contrast to the dark world of sin and sadness. Divinity had to take on humanity to fulfill God's purposes. Incarnation was appropriate, necessary, and is a non-negotiable doctrine of Christianity.

  • 2 Corinthians 7:11

    God's Grace Compels Us to Pursue Holiness in Relationships.

    When resolving conflict between Christians, these three areas are necessary to consider: identity, growth, and humanity. Anyone in Christ must be viewed from that vantage point; therefore, we must assume that spiritual growth is happening in their life. The Holy Spirit is never dormant.

  • Psalm 53

    Man’s Depravity and God’s Salvation.

    Imagine a doctor who discovers a long-time patient has cancer. She knows the news would make her patient very upset, so she only tells him to keep eating healthy and exercising, and he should be fine. The patient feels relieved when he leaves the office, but how has the doctor served her patient?

    There is a difference between hearing what we want to hear and hearing the truth that we need to hear. Psalm 53 is one place the Bible tells us the difficult truth we need to hear.

  • 2 Corinthians 5:17

    God wants us as a church to live life in transformative newness.

    If anyone owns the word "new," the church does. Those who have been transformed by the Gospel and have been given a new nature know the true meaning of the word. In a new year when much is uncertain, we know the Lord is still on the throne, and we are qualified and equipped for whatever may come our way.

  • Titus 3:3-11

    Rightly Relating to Those Inside and Outside the Church Who Do Not Know Christ.

    Paul is writing the young pastor Titus to help his ministry in Crete. The first 2 chapters of his letter are about structure and relationships within the church (Titus 1-2). Chapter 3 begins with addressing a Christian's attitude toward those in authority (verse 1) and how to relate to those who don’t know Christ (verse 2). Titus 3:3-11 instruct us how to function among those who don’t know Christ, both outside the church and inside. Sadly, there will always be those even in the church who profess Christ but do not truly know Him.

  • Psalm 66

    If God would hear your prayer, then He must hear your praise!

    We are familiar with Psalm 66:18: "If I regard iniquity in my heart, the Lord will not hear me." We need to understand it in its context. Often, this verse makes us question whether God hears our prayers; however, the following verses show that the psalmist had assurance that God heard his prayer because he was not one who cherished sin in his heart. The main emphasis of this psalm is the need to give praise to God. In fact, 14 different ways to praise God are mentioned in this psalm. We can be assured that if God would hear our prayer, then He must hear our praise.

  • Psalm 32

    The Blessedness of Forgiveness and Trust in God.

    Opinions on finding happiness are not hard to find. In the Bible, true happiness is an effect, not a cause. It is the product of making God-honoring choices in critical areas of life. Psalm 32 shows the watershed which divides true happiness from unhappiness. The transformative nature of God’s forgiveness sets us firmly on the path of true happiness. The psalmist gives us 4 reasons why.

  • Psalm 106

    Stewarding God's Glory.

    The book of Psalms is divided into 5 sections. As the book progresses, the theme shifts from psalms of prayer and supplication to praise and thanksgiving. Psalm 106 falls at the end of the 4th section. It was probably written by an Israelite living in captivity. It rehearses the Jewish nation's pattern of giving up God's glory, seemingly never learning from their history.

  • Psalm 6

    Psalm 6 meditates on a difficult Christian endeavor: responding while under the disciplinary hand of the Lord. This endeavor is the sole property of people who have been transformed by Jesus into the often-uncomfortable condition of being lifelong learners, lovers, and worshipers. The joy of learning often includes the negative experience of shame, stifling our own pride, and enduring the consequences of our sin.