We learn from the woman at the well that true worshippers of God must worship in spirit and in truth (John 4:23-24), while those who are forgiven much, love much, as demonstrated by the woman who washed Jesus’s feet with her tears (Luke 7:36-50). In John 12:1-11, we learn from Mary how to worship.
John 11 marks the turn of Jesus’s public ministry to His private ministry. Jesus states that the purpose for the death and resurrection of Lazarus is the glory of God so that the Son of God may be glorified (John 11:4). The response to this miracle by the Jews and the religious leaders is the focus of the remainder of this chapter. Though some Jews believe in Jesus because of this miracle (John 11:45), many who were eyewitnesses to the death and resurrection of Lazarus do not believe in Him (John 11:46). We see unbelief acknowledge the miracle but resist submitting to the lordship of Christ.
For approximately 90 days between the events of John chapters 10 and 12, Jesus ministers in the Perean area. John 10 contains Jesus' last public invitation for the Jews to believe in Him, and John 11 contains Jesus' most powerful self-proclamation and most dramatic miracle.
In John 10, Jesus refers to Himself twice as the door/gate as well as the Good Shepherd twice. Jesus is speaking to the Pharisees (John 9:40), the religious leaders and spiritual shepherds of the Jewish people. These men, spiritually blind and deaf to the truth of Jesus (John 10:6), are causing division (John 10:19).
2 Corinthians 3:17-18 teach us about the power, boldness, and freedom we have in Christ to grow in Christ-likeness.
God created the moon to be the lesser light of the night sky and the sun to rule the day (Genesis 1:16). When the sun comes up, the light of the moon no longer seems bright. Paul makes a similar comparison between the Old and New Covenant in 2 Corinthians 3:7-11, using a typical rabbinical comparison of the lesser to the greater.
The book of Psalms is divided into 5 sections. As the book progresses, the theme shifts from psalms of prayer and supplication to praise and thanksgiving. Psalm 106 falls at the end of the 4th section. It was probably written by an Israelite living in captivity. It rehearses the Jewish nation's pattern of giving up God's glory, seemingly never learning from their history.
Luke 1:67-80 occurs just before the birth of Jesus, after the birth of his cousin John the Baptist. Zechariah is holding his newborn son and speaks promises inspired by the Holy Spirit. He answers the question, how can we be sure of Jesus' ability to save us from our sins?
We can trust in Jesus because God says we can. His Word is enough, because His promise will always come true. What He says, He will do.
Romans 16:25-27 may not be a song, but these are glorious words spoken about God. They encapsulate our focus as we end our study of this book. While we live out the Gospel, our singular goal is to bring glory to God.
Setting goals and achieving them is a reflection of God's image in humans. Focusing on one thing has proven to produce great success for many entrepreneurs, although their achievements are only temporal. The ultimate goal of the Gospel is to spiritually and positionally restore us in Jesus Christ back to our original spiritual condition and purpose in the eyes of our Creator. The Westminster Shorter Catechism puts it this way: "the chief end of man is to glorify God and enjoy Him forever." How is this done?
Alva J. McClain said, "the person who knows well the first 11 chapters of the book of Romans knows more about the philosophy of human history than all the wisest historians that the world has ever seen. There is a philosophy of history here that is unmatched. It makes the historians on the earth appear like children playing with their toys." This passage simplifies what man has complicated. Paul reflects on the beauty of simplicity in salvation: humanity is composed of 2 groups of people, who both have 1 Savior. God has given our biggest difficulty the simplest solution in Jesus Christ.
Romans 11:33-36 is so rich, we are going to study it in small portions. This week, we focus on verse 33 as preparation for the rest of the passage. Paul's doxology is a hymn of praise for what God has done in salvation history. This is a natural response of a Spirit-filled, born-again Christian.
Romans 8:28-30 is a text of comfort and reassurance along with the entire chapter of Romans 8. In these verses, we find:
All these are discovered in the light of being in Christ.
Last week, we discussed our personal approach and perspective in suffering. Now we will consider our prize, a glory that is beyond our comprehension.
The next portion of Romans 8 compares temporary suffering to eternal glory. All Christians experience suffering in varying degrees: Some faithfully serve despite chronic illness; others grieve over a straying child, unsaved spouse or parent; some persevere after losing a faithful spouse; and many are waiting to see friends they love come to Christ.
Our church mission statement states that "Grace Church of Mentor exists to glorify God by evangelizing the lost and equipping the saints with the goal of Christ-likeness." Our theme for the year of 2017 will be "I Am Not Ashamed." We will learn The Power of God in the Gospel as we study through the book of Romans.
Prayer is crucial to our spiritual development. Jesus' prayer in John 17 explains the purpose of Christ's life, which should be mirrored in the purpose of our lives. In this last section, we will seek to understand His passion for God's glory, which is His holiness and purity as demonstrated in His Son, God in flesh, who came to give His life as a ransom for all.
Many hymns tell how the truth of the resurrection affects our life today. "I serve a risen Savior," wrote Alfred Ackley in "He Lives!" Charles Wesley underscored the reality that because Christ has risen, we will also rise, in his hymn "Come, Let Us With Our Lord Arise." Those who know Christ live because of Him, and our glory is His.
By contrast, those who choose to live without God often describe the fleeting nature of human life. English poet Thomas Gray wrote the line, "The paths of glory lead but to the grave." Our glory is short-lived without Christ. God's glory is eternal, and He has wonderfully planned to share it through Jesus Christ.
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