Paul makes the Corinthians believers aware of his own hardship in 2 Corinthians 1:6-11. We can benefit from other people's struggles. They encourage us to persevere and endure in our own walk of faith until Christ returns.
Neither popularity nor position are permanent. Ecclesiastes 4:13-16 teaches us to avoid unrealistic expectations regarding both.
Looking for Jesus Christ's return motivates us to live in a proper manner. Faithful living is personal and characterized by a loving disposition and moral behavior. God is faithful to enable you to grow on your own, but He also wants you to be helped by others in a local church family. This interdependence will have a supernatural influence inside and outside the church.
We long to see people we love. Christians love Jesus Christ because of all He has done for us, and we can't wait to see Him. Our anticipation of Christ motivates us to live in a way that pleases Him.
Our theme for 2019 will be "Looking and Living." The expectation of seeing our Lord Jesus Christ is always attached to our living (Titus 2:11-15).
God has ordained that the Christian life is to be lived not in isolation, but in conjunction with the community of saints. So how is it that Christians, particularly here in America, have become used to amputating limbs off of the body of Christ (which is the local church)? In 1 Corinthians 12:12-26, the Apostle Paul refers to the Corinthian believers as being eyes and ears and noses—body parts. This is the same kind of language that Paul uses in Romans 12:5 when he writes that we are members one of another.
The Bible teaches that Christians are to be mutually reliant upon each other. This doctrine is incredibly important and should be a major heading in our ecclesiology (doctrine of the church). However, it has been almost entirely lost in American evangelicalism. Possible reasons include the American way of life that emphasizes independence and the rejection of denominationalism. American Christianity has become a complex collection of isolated congregations and an even more divided and isolated collection of Christians.
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