Solomon offers more wisdom principles as he concludes the book of Ecclesiastes. He urges us to embrace good, simple things as we have them. As we discipline ourselves to use our energy to enjoy God's good gifts, we will be a joyful people!
We are learning from Solomon how to live simply in the margin of mystery created by the unpredictability of life. Ecclesiastes 9:11-18 warns us not to trust our personal ability or opportunities.
Ecclesiastes 8:1-15 is our last set of verses in the third section of this book. These verses tell us how to respond to darkness in government. Ecclesiastes 8:15 sums up the conclusion of the whole section: an exhortation to enjoy life. We should never let inequity in government distract us from living joyfully as Christians.
The next section of Ecclesiastes that we will study is chapters 3-5. First, we look at the summary at the end of the section, Ecclesiastes 5:18-20. Notice the multiple synonyms Solomon uses: rejoice, enjoy, and gladness. Those who are walking with God will be known for their joy. Those who are not walking with God will be known for grumpiness.
Finish this statement for yourself: "I would be happy if I had _________."
We know already from our study of this book that nothing created can satisfy the immaterial part of us, our souls, because we live in a fallen world. The Lord wants us to pursue knowledge of all kinds, although knowledge alone will not leave us ultimately fulfilled.
In every period of time, God gives His people time to stop, worship, and celebrate. Nehemiah 8:1-12 shows one of those occasions. The nation of Israel was back from exile, rebuilding Jerusalem, and celebrated the Feast of Tabernacles. Scholars tell us the book of Ecclesiastes was usually read publicly at this festival. Nehemiah's admonition to the people to rejoice, not grieve, is a similar message to Solomon's. The best way to enjoy life is to enjoy it with God, by living according to His Word. Conviction should be a quick work, with grace then bringing joy.
This passage of Scripture embodies the very heart of Memorial Day. Nationally, we stand in the face of such love this weekend.
In combat, it is not necessarily the high ideals of life, liberty, and the pursuit of happiness that motivates a sailor or soldier to things he or she never thought personally possible. Rather, it is the love for the brother or sister in arms next to them in the conflict. Medal of honor recipient Lawrence Chamberlain tried to explain the willingness of men to face bullets in this way: "Simple manhood, force of discipline, pride, love, or the bond of comradeship." This longing for all to get home safely together motivates so powerfully in the heat of the battle! It is this special bond that creates a camaraderie so palatable that it lasts a lifetime and explains unbelievable acts of heroism.
Jesus Himself cites this axiom in John 15:13, and we do well to honor those who have fallen in the display of such love.
On days of remembrance, the reality is especially poignant that our freedom is never free. In the history of this country, God has not primarily used religious or political leaders to safeguard liberty; He uses the sacrifices of men and women in the armed forces to secure our freedom.
Spiritual liberty, too, was bought at a high price. Jesus Christ paid his life for our eternal freedom.
Our theme for the year is Living Worship-Filled Lives. Romans 12:1-2 exhorts us to present our whole selves to God as a logical act of worship. This includes times of corporate worship and personal worship in prayer and reading God’s Word. But we also worship as we go about our lives, showing the fruit of what we’ve learned. The integrity of our lives should mirror how we worship on the Lord’s Day.
As we prepare to study the Pastoral Epistles, we’ll begin by learning about Timothy, to whom Paul wrote two letters. Understanding Timothy’s character helps us understand the content of the letters written to him.
There are no more happy people on earth than those who know and do the will of God! God’s will is found as we study His Word. We are responsible to what we know of the Scriptures.
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