Imagine a doctor who discovers a long-time patient has cancer. She knows the news would make her patient very upset, so she only tells him to keep eating healthy and exercising, and he should be fine. The patient feels relieved when he leaves the office, but how has the doctor served her patient?
There is a difference between hearing what we want to hear and hearing the truth that we need to hear. Psalm 53 is one place the Bible tells us the difficult truth we need to hear.
If anyone owns the word "new," the church does. Those who have been transformed by the Gospel and have been given a new nature know the true meaning of the word. In a new year when much is uncertain, we know the Lord is still on the throne, and we are qualified and equipped for whatever may come our way.
Pastor Kamibayashiyama presented his ministry in the Philippines and preached from Romans 15.
Romans 16:25-27 may not be a song, but these are glorious words spoken about God. They encapsulate our focus as we end our study of this book. While we live out the Gospel, our singular goal is to bring glory to God.
Setting goals and achieving them is a reflection of God's image in humans. Focusing on one thing has proven to produce great success for many entrepreneurs, although their achievements are only temporal. The ultimate goal of the Gospel is to spiritually and positionally restore us in Jesus Christ back to our original spiritual condition and purpose in the eyes of our Creator. The Westminster Shorter Catechism puts it this way: "the chief end of man is to glorify God and enjoy Him forever." How is this done?
Paul includes two unusual elements at the end of his letter to the Roman Christians. He gives a final instruction about protecting the health of a good church and closes with a 3-verse doxology. (He normally ends his letters with a prayer of benediction.) Though danger was not present in the Roman church yet, spiritual danger is always imminent. He warned the church in Rome so they would be ready.
As we finish Paul's list of greetings for those who are "in Christ," consider which description you identify with. What is your role in the pursuit of Gospel progress?
In the first century, names were given with significant thought. In the longest list of names found in Paul's epistles, however, it is not the names themselves that are the most important. It is the fact that these people are "in Christ" and "in the Lord," which is repeated 11 times in 23 verses. Some of the people in this list were slaves with no formal names aside from the household they served. Slave or free, when they were saved, these believers were given a greater identity in their Savior.
We can learn a lot from Paul's list of greetings in Romans 16. In this longest list of names in Paul's letters, he repeats the phrases "in Christ" or "in the Lord." All 26 people named had been redeemed and transformed by Jesus Christ.
How do we know the Gospel is real? It evokes more than an emotional response. It changes the whole person. Many know the facts of the Gospel and are emotionally moved, but they still feel empty. They can't break their bad habits, because they are still governed by their old selves. Jesus gave His life to redeem us. The appropriate response is to give all of ourselves to be completely His.
Where do we find real success and real help in our evangelistic efforts? No Gospel outreach is ever effective unless it is underpinned with the fervent prayer of God's people.
The Gospel will advance from a healthy church. There is nothing sensational or extraordinary about it. It is actually abnormal for a church not to realize Gospel advancement according to Acts 1:8. Rome was not the largest church in the first century, but they enjoyed Gospel influence because they were healthy and unified.
We have been studying Paul's instructions on weak and strong Christians. (See previous sermons on this chapter.) Romans 14:13-23 gives guidelines for considerate people within a church that is unified, healthy, and growing.This is how we maintain unity among Spirit-filled people.
Paul talks about two categories of Christians in Romans 14, the strong and the weak. Every believer falls under one category or the other. Both are assumed to be reverent and growing. Both are instructed to keep themselves in the love of God.
How do groups of believers who are growing at different rates remain considerate of each other in the body of Christ? This is imperative if we are to display the love of a unified family to a watching world!
The best way to proclaim that you're redeemed is by the way you live. The Gospel makes a transformative change in our lives that should be noticeable to those around us. Faith comes by hearing, but hearing the Word of God does not come primarily from a pulpit. It comes from believers living with disciple-making intentions in the natural rhythms of life. Your character and joyful disposition should prompt conversations!
Romans 12-16 practically applies the doctrine of chapters 1-11. How do we practically apply doctrine in our culture, in our personal lives, home, vocation, and communities? There is a divine progression from Romans 12:1 through the end of the book. We obey because we love (2 John 6). He saves us by His grace and gives us the ability to live by His grace to influence others by His grace.
Christ is coming back, and as the Head of the Church, He will be looking to see His people bringing the Gospel to others (Romans 1:16). Jesus is building His church in Mentor as He has been since the beginning of the church. He was building His church through the local body of believers in Rome. This was a healthy church made up of all different kinds of people, which we will see in Romans 16. That diversity of people being saved and united in Christ is the result of living out the commission of love that Paul wrote about in Romans 12:17-21.
Romans 13 must be read in the context of Romans 12. Great Commission living characterized by love includes our lives as citizens. God has graced us with human government, and every person is influenced by it. Our interaction should be marked by righteousness.
Love that has its foundation in divine transformation shows compassion within the body of Christ and has great influence in the surrounding community.
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