Jesus and Nicodemus: Situation, Discussion, and Recognition.

John introduces the reader to Nicodemus, a Pharisee, in John 3:1-2. The name Nicodemus is a common, proper Greek name in history, and during the time of Jesus, it was also a common, popular Jewish name. The Pharisees were a sect of the Sanhedrin, the highest-ranking Jewish school of the time.

Belief in Jesus requires a personal relationship with Him.

One of the most fundamental questions a Christian must ask is "what constitutes true belief?" How do I know if my own or someone else's belief is genuine or sincere? Do I have enough faith?

Following Jesus

In John 1, Andrew and Simon Peter are introduced to Jesus, the Lamb of God who would take away the sins of the world. Though both follow Jesus, they have not yet officially left their nets to follow him as seen in the other gospels. After spending time with Jesus, Andrew hurries to find his brother, Simon Peter.

Overview of John – Part 2.

The earliest of the five books written by the Apostle John, the gospel of John was written primarily to a Greek-speaking, Jewish audience, highly influenced by the Greek culture. Most of the people in John’s audience would have been unsaved, needing to hear the good news of Jesus Christ. John omits many of the words, parables, actions, and miracles of Jesus which the other three gospels include. John’s themes are different than the other gospel writers. The material in chapters 1-5 of the book of John is unique and not found in the other gospels. The healing miracles in chapters 9 and 11 are also exclusive to John. Similarities between the book of John and the other three gospels include the Spirit's anointing of Christ, Jesus feeding the five thousand, Jesus walking on water, Jesus’s sonship to the Father, and Jesus’s authority over nature to name a few.

Overview of John – Part 1.

John is known as the most theological gospel writer, though his name is never mentioned in the book as the author. Luke calls John an apostle in Luke 6. Polycarp, a direct disciple of the Apostle John, testified to knowing that John had written this fourth gospel while in Ephesus. Six times within the book, John is referred to as "the disciple whom Jesus loved." Matthew tells us that John and his brother James were known as the sons of Zebedee. Jesus named them "sons of thunder" in the book of Mark. One of the three most intimate associates of Jesus during His earthly ministry, John writes of his own spiritually close relationship with Christ (1 John 1:1-4). After Christ’s ascension, John became a leader in the Jerusalem church (Gal. 2) and ministered with Peter all through the book of Acts. He was living in Ephesus when the gospel of John was written before Jerusalem was destroyed in A.D. 70. The Roman government exiled John to the island of Patmos where his final work, Revelation, was written.

Palm Sunday.

In this text, Jesus enters Jerusalem again for last time. The Gospel writers record 55 events within the last week before Jesus’ crucifixion, and this Triumphal Entry kicks them all off. Today we will use terms from literature to look at the characters in this event, their attitudes and reactions, and the influence Jesus had in their lives.

Job’s Perspective

Job is a book of wisdom. The fear of the Lord is the beginning of wisdom (Psalm 111:10, Proverbs 9:10). Wisdom is not merely knowledge. Wisdom is living the knowledge of God’s will, being able to apply what we know. The genuinely saved person longs to know the will of God and perseveres in living it. Job 1:1 describes Job as blameless and upright, fearing God and turning away from evil, giving us a brief description of the person of Job and his character.

God's Plan, Promise, and Purpose for the Incarnation.

A vast majority of Christmas carols focus on one night: O Holy Night, Silent Night, O Come All Ye Faithful, Away in a Manger. Many of these rich theological hymns are still played at stores and restaurants. It is astounding that we can walk into different businesses and hear What Child is This? Unfortunately, many go about this season busy with parties, decorating, and shopping, yet fail to consider the question, "what Child is this?"

The Parable of the Ten Minas.

In Luke 19:11-27, Jesus is approaching Jerusalem and His crucifixion. The following crowd was anticipating Jesus to establish the Messianic Kingdom. He tells this parable to explain the coming delay before His reign.

Man’s Depravity and God’s Salvation.

Imagine a doctor who discovers a long-time patient has cancer. She knows the news would make her patient very upset, so she only tells him to keep eating healthy and exercising, and he should be fine. The patient feels relieved when he leaves the office, but how has the doctor served her patient?

There is a difference between hearing what we want to hear and hearing the truth that we need to hear. Psalm 53 is one place the Bible tells us the difficult truth we need to hear.

Nothing we can gain in this world remains for the next, but we have an enduring treasure in our relationship with Jesus Christ.

We’ve all delighted in new things—new things that ultimately God has gifted to us. But our delight in new things quickly fades. New becomes old. The universal, unescapable truth is that nothing stays new—not things, people, or relationships. Psalm 49 addresses this readily apparent yet rarely apprehended truth.

Rightly Relating to Those Inside and Outside the Church Who Do Not Know Christ.

Paul is writing the young pastor Titus to help his ministry in Crete. The first 2 chapters of his letter are about structure and relationships within the church (Titus 1-2). Chapter 3 begins with addressing a Christian's attitude toward those in authority (verse 1) and how to relate to those who don’t know Christ (verse 2). Titus 3:3-11 instruct us how to function among those who don’t know Christ, both outside the church and inside. Sadly, there will always be those even in the church who profess Christ but do not truly know Him.

The Message of Gospel Ministry.

God’s nature is unity (Deuteronomy 6:4). When we are baptized into Christ, we are one with Him and with each other spiritually (John 17:11, 20-22). David and Solomon both praised the importance of unity among God’s people (Psalm 133:1, Proverbs 6:17-19). Anyone who dismisses the unity God has created and spreads strife unnecessarily is considered an abomination. The job of believers in the church is to maintain the unity of the Spirit in peace (Ephesians 4:3, Philippians 4:2). God’s people love what God has provided and persevere in unity.

A Birth Foretold and a Bright Future to Behold.

Luke 1:67-80 occurs just before the birth of Jesus, after the birth of his cousin John the Baptist. Zechariah is holding his newborn son and speaks promises inspired by the Holy Spirit. He answers the question, how can we be sure of Jesus' ability to save us from our sins?

We can trust in Jesus because God says we can. His Word is enough, because His promise will always come true. What He says, He will do.

Reflections on the Significance of the Incredible Incarnation!

Christmas is when God became man. This is the meaning of "incarnation." But why did God become man? The whole Bible is the answer; this morning, we look at Hebrews 2 for part of the answer.

The Theology of Salvation. Isaiah presents God who is working to redeem people from their sin and transforming them to be like His Son.

This Do in Remembrance of Me.

Remembering is an essential discipline of living.

The Wisdom of Anticipation: Old Testament.

The longer you walk with the Lord as your Savior, the more you long to see Him face to face. This was true of both Simeon and Anna in Luke 2.

The Song of Gospel Praise.

Setting goals and achieving them is a reflection of God's image in humans. Focusing on one thing has proven to produce great success for many entrepreneurs, although their achievements are only temporal. The ultimate goal of the Gospel is to spiritually and positionally restore us in Jesus Christ back to our original spiritual condition and purpose in the eyes of our Creator. The Westminster Shorter Catechism puts it this way: "the chief end of man is to glorify God and enjoy Him forever." How is this done?

Love's Active Anticipation.

Romans 12-16 practically applies the doctrine of chapters 1-11. How do we practically apply doctrine in our culture, in our personal lives, home, vocation, and communities? There is a divine progression from Romans 12:1 through the end of the book. We obey because we love (2 John 6). He saves us by His grace and gives us the ability to live by His grace to influence others by His grace.